When Worship Hurts

Last week I landed my blog post with this statement:

"Worship—our response to a great and glorious God—will be the fuel that propels the church forward, even into evolving cultures, style changes, through difficulties, famines and stock market crashes. Worship is the priority of the church. All activities—evangelism, spiritual formation, ministry, corporate worship, etc.—must lead to the great result: the praise of His glory (Ephesians 1:11-14)."

I cannot overemphasize this. As I look at the church in America, it seems we've veered off of the main path. I won't go into the same issues that I wrote about last week, but I do want to offer here today what I think is the most important act of worship from any believer or any church.

Is it singing worship songs or preaching? No. Is it reading our Bibles? No. Is it a consistent early-morning time of devotion? No. Is it being an incredible neighbor? No. Is it going to church, giving tithe, teaching a class? No. I could go on and on, but what I really want to highlight is where many American Christians draw the line: when worship hurts.

What? Worship can hurt?…..Yes! True worship is expressed to the fullest when our sacrifice of praise costs us dearly. It's when we are brought to our knees, when more is required from us than what we see is humanly possible (as if any work of God is "humanly possible")... That's when we come face to face with true worship.

Worship is obedience—to whatever extent God demands.

Scripture has much to say about this:

Jesus, in John 14:15, said: “If you love me, keep my commands" (NIV).

Another time, as Jesus was speaking, "...a woman in the crowd called out, 'Blessed is the mother who gave you birth and nursed you.' [Jesus] replied, 'Blessed rather are those who hear the word of God and obey it'" (Luke 11:27-28, NIV).

There is a big distinction between "hearing" the Word and "doing it." 

James 1:22–25 states: "But don't just listen to God's word. You must do what it says. Otherwise, you are only fooling yourselves. For if you listen to the word and don't obey, it is like glancing at your face in a mirror. You see yourself, walk away, and forget what you look like. But if you look carefully into the perfect law that sets you free, and if you do what it says and don't forget what you heard, then God will bless you for doing it" (NLT).

"By this we know that we love the children of God, when we love God and obey his commandments. For this is the love of God, that we keep his commandments. And his commandments are not burdensome" (1 John 5:2–3, ESV).

Abraham is one of the greatest archetypes of faith and obedience.

"By faith Abraham, when called to go to a place he would later receive as his inheritance, obeyed and went, even though he did not know where he was going. By faith he made his home in the promised land like a stranger in a foreign country; he lived in tents, as did Isaac and Jacob, who were heirs with him of the same promise. For he was looking forward to the city with foundations, whose architect and builder is God. And by faith even Sarah, who was past childbearing age, was enabled to bear children because she considered him faithful who had made the promise. And so from this one man, and he as good as dead, came descendants as numerous as the stars in the sky and as countless as the sand on the seashore" (Hebrews 11:8-12, NIV).

In Genesis 22 we see the obedience of Abraham, who's willingness to offer his own son on an altar was the ultimate and most painful and costly form of devotion to God.

"When they reached the place God had told him about, Abraham built an altar there and arranged the wood on it. He bound his son Isaac and laid him on the altar, on top of the wood. Then he reached out his hand and took the knife to slay his son. But the angel of the Lord called out to him from heaven, 'Abraham! Abraham!' 'Here I am,' he replied. 'Do not lay a hand on the boy,' he said. 'Do not do anything to him. Now I know that you fear God, because you have not withheld from me your son, your only son.' Abraham looked up and there in a thicket he saw a ram caught by its horns. He went over and took the ram and sacrificed it as a burnt offering instead of his son" (NIV).

In Genesis 22:18, this terrifying tale of absolute surrender to God was summed up with the declaration: "…and through your offspring all nations on earth will be blessed, because you [Abraham] have obeyed me” (NIV).

Our troubles may seem to be a curse. When we are passing through the "valley of the shadow of death," it may seem that we've been abandoned by God. But this is where worship is most painful and costly—and possibly where our worship is expressed to the fullest: When we keep on going in obedience, with the Word of God on our hearts and His promises on our tongues, even when our pathway is obscured by darkness and doubt. During challenging times we can be comforted by an entry in Paul's own faith-journal from 2 Corinthians 1:8-11,which recalls one of the many difficult points in his life. We read of it here :

"We do not want you to be uninformed, brothers and sisters, about the troubles we experienced in the province of Asia. We were under great pressure, far beyond our ability to endure, so that we despaired of life itself. Indeed, we felt we had received the sentence of death. But this happened that we might not rely on ourselves but on God, who raises the dead. He has delivered us from such a deadly peril, and he will deliver us again. On him we have set our hope that he will continue to deliver us, as you help us by your prayers. Then many will give thanks on our behalf for the gracious favor granted us in answer to the prayers of many" (NIV).

Let's stay the course and, through obedience, allow God to be glorified…even when it hurts.

Church: What Are We Missing?

It doesn't take Sherlock Holmes to see that many churches in North America today have become more and more consumer-oriented. I'm amazed how we as Christ-followers have fallen into doldrums with what church is all about. It's kind of like Christmas, when all of the presents have been opened and we didn't get what we were expecting; we're left dissatisfied.  I can hear a distant echo of U2's Bono singing, "And I still haven't found what I'm looking for..."

Many of our churches are like an athlete who looks well and fit on the outside but, unaware, harbors serious medical problems on the inside. Yes, many a modern small-town church sanctuary—with all of its staging, lights and sound—probably blows away any local entertainment venue for miles. Many of our facilities are gorgeous, wonderfully constructed and clean, and have safe and secure nursery and childcare facilities. They have a winsome, capable staff, social media presence, and maybe even a place on the schedule of a local cable channel.

"But we still haven't found what we're looking for..."

We all prayed back in the 80s and 90s for a way out of the stagnant post-WWII church culture that had led to a decline in church attendance. In 1990, we looked to George Barna's book, The Frog In the Kettle, and found that if we didn't make changes to the way we approached church, and ignored the ever-morphing cultural landscape in America, that those generations following ours would never want to set foot in a sanctuary—for the first time or ever again.

So, here we are, after the huge "Community Church" push that came out of the purpose-driven and seeker-sensitive influences that preceded and accompanied  the "Frog in the Kettle" book era. As a result, and to attract people, many denominational churches ditched their "Baptist, Methodist, Presbyterian, fill-in-the-blank" name tags for ones that made their theological persuasion obscure. Now the trend is to name churches like our youth groups—with summer blockbuster titles such as: Ignite Church, Explosion Church...Kaboom! Church!

Does a name change actually change anything?

There is even talk about age discrimination in the church today. I've heard in some circles that a 35-year-old musician may be too old to play on a church stage. (Thank God, at 53, my church lets me be the Music Director, and I still rock my electric guitar every Sunday). Many full-time ministry positions in churches have become part-time, and as a result are potentially allowing various ministry needs to fall through the cracks. I get it: In the age of spiraling medical insurance costs, and with a stagnant economy, we all need to cut back.

The bigger concern is: Are we really fulfilling the Great Commission—to go and make disciples (Matthew28:18-20)— or are we just building churches? There's a HUGE difference in those two philosophies. I believe when we're making disciples, we're growing the church not just in numbers, but in depth—one soul at a time. In comparing the two philosophies, building churches is all about the big—the masses, events, breaking through culture, and can lead to a corporate mentality. Making disciples, on the other hand, happens one person at a time; it's up-close and personal, can get messy, and it's much slower, resulting in smaller numbers than the other.

I'm sure many churches have accomplished both philosophical goals to some extent. But I still think it's important that we look back on the past 25 years and evaluate if we've really "found what we were looking for."

We desperately continue to find ways to fill the chairs in our sanctuaries, and we're willing to do whatever it takes to populate our services. Some of the most talked about modern models of evangelism and church planting are healthily being debated:

- organic vs structured
- attractional vs sent
- monologues vs social action and conversation
- events vs relational mission

A hybrid approach is most favored among many, including church planter Jonny Woodrow from England, who says, "[We need] all of them! We need to break down a wall that has divided the organic, sent, relational and conversational church from the structured, attractional, events-based, monologue church. The debate along the wall is all about which will be more contagious: which model will spread faster and more efficiently? But beneath this debate, the real divide for many is over which side encapsulates the most authentic experience of New Testament Christianity."

As far as I'm concerned, through all of the debate and the myriad of models, our goal is still Jesus' simple command from Matthew 22:37-40:

Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’ All the Law and the Prophets hang on these two commandments” (NIV). 

Worship—our response to a great and glorious God—will be the fuel that propels the church forward, even into evolving cultures, style changes, through difficulties, famines and stock market crashes. Worship is the priority of the church. All activities—evangelism, spiritual formation, ministry, corporate worship, etc.—must lead to the great result: the praise of His glory (Ephesians 1:11-14).

I hope we find what's missing, make corrections, and get on with "church" as it is meant to be. There are souls in the balance.

Promoting a Creative Environment in the Worship Team

A good work environment is a top reason many stay at a certain job for a long time. Churches can expect the same thing, even with their volunteers. The environment in which we serve is crucial. Most of the responsibility—beside the attitudes of the individuals on our teams—depends on leadership.

One of the best books on music I've read in a long time has been Making Records: The Scenes Behind the Music, written by the great music producer, Phil Ramone. In it, Ramone defines the role of record producer as roughly equivalent to that of a film director, creating and managing an environment in which to coax the best work out of his performers.

Worship leaders can help or hurt the emotional environment of their teams by either fostering an uplifting, supportive vibe in rehearsal and performance, or one that is critical and uptight. As a music producer, worship leader and music director myself, I try to avoid being critical, too demanding, judgmental or negative. A person with an artistic temperament will fold like a lawn chair when the environment is full of negativity and verbal criticism—especially when they feel degraded in front of others. Musicians and singers are artists, so good leaders must be mindful to foster camaraderie within the team, and a positive, nurturing atmosphere during rehearsals and in the services—if they hope for a sweet spirit of worship to flourish in their church. 

How do we foster a creative environment? "'Joviality,' says Ramone, 'taking your time…Convincing people that they are really good and getting them to play at a new level, that's what I look for. And understanding what the assignment is [in our case it's leading our congregations to the throne of God through worship], because that's forgotten for most of the time. People can perform and play well, but the actual intent in what they're trying to do in the music can be lost. Trying to get everybody on the same page is what being a good producer is about'" (Sound On Sound, April 2005).

Producer John Burk, after Ramone's death in 2013, recalled co-producing Ray Charles' Genius Loves Company with the legendary producer. He said, “It's funny: If you weren't paying attention, it would seem like Phil was this guy hanging out, telling stories and making everyone laugh. From him I learned how to create an environment. He knew how to get the flow right and let the artists work at their own pace. He used to say half the battle is letting them know that you care about them” (Phil Gallo, Billboard Magazine, March 30, 2013).

As worship leaders, we can learn much from Phil Ramone. We must be sensitive to maintain a creative environment for our teams. To push beyond the emotional limits of our team members will only lead to diminishing returns.

Chasing Chariots

With a new year comes new opportunities as well as challenges. While there is so much to look forward to, there are also a host of things to overcome: fear, limited resources, and lack of strength and courage—just to name a few.

With this I'm reminded of what Moses said to the Israelites in Deuteronomy 8:2, "Remember how the Lord your God led you all the way in the wilderness these forty years, to humble and test you in order to know what was in your heart, whether or not you would keep his commands" (NIV).

After nearly thirty nine years as a Christ-follower, I'm closing in on the forty year mark—the amount of time the Israelites accumulated in the wilderness—plenty of time (one would think) for any level-headed person to trust that God would come through in challenges, difficulties and set-backs. But why does God allow problems to seemingly block progress in my spiritual journey, and why do I fail to trust that He will be there for me?

Later in the Deuteronomy 8 passage, Moses says:  "[God] gave you manna to eat in the wilderness, something your ancestors had never known, to humble and test you so that in the end it might go well with you. You may say to yourself, 'My power and the strength of my hands have produced this wealth for me.' But remember the Lord your God, for it is he who gives you the ability to produce wealth, and so confirms his covenant, which he swore to your ancestors, as it is today" (verses 16-17, NIV).

Even before the forty-year wilderness jaunt, Israel was witness to God's rescue as He led them out of Egypt toward the Promised Land. There they seemed to be stuck without hope, wedged between an impassable body of water and an eminent massacre by a fast approaching Egyptian armada.

When faced with challenges my first tendency is to panic. I see things like most of the Israelites probably did on their way out of Dodge: I measure my resources and my own abilities and immediately gulp with the realization that I will surely fail on my own!

To surrender is exactly what God wants me to do! 

In Exodus 14 we see the narrative of God's miraculous rescue of Israel from the Egyptian army: "Moses answered the people, 'Do not be afraid. Stand firm and you will see the deliverance the Lord will bring you today. The Egyptians you see today you will never see again. The Lord will fight for you; you need only to be still'" (verses 13-14, NIV).

"Be still," God says, but I am inclined to run out and chase those chariots, thinking that I can fend off the threat of my adversaries. I'm seriously mistaken and terribly defeated when I do.

I'm embarrassed to say that I have chased chariots many times in the past thirty nine years of my God-walk. Lord, please forgive me. Help me to remember that, at the end of my strength, Your mighty hand is ready to intervene—You're excited to show power and victory in my life.

Vinyl Records Rule

I'm writing this on the day after Christmas. More that a few times over the course of the day I've seen pictures of new vinyl record turntables up on Facebook that friends have posted, obviously a cool Baby-Boomer gift this season.

I've reconnected with that old turntable/vinyl record love affair recently—a flame that faded years ago after the CD player and digital music made their debut in the late-80s. Like many, I fell for what the experts told us was a better, sexier audio format. I've never quite forgiven myself for parting with many of the vinyl records I'd accumulated over the years—plastic treasures wrought with gift money and hard-earned scratch from my after-school job. I spent most of my paycheck on gas for my '65 Dodge Polara and at a record shop near where I grew up in Fullerton, California.

We called them "records" back then (I still do). Vinyl had limited space, so you were forced to pause and turn the record over after side-one was finished. You'd always be careful to hold the record by its edge to avoid leaving fingerprints and scratches on the shiny surfaces. After carefully lowering the needle, the invisible dust particles would make popping-sounds while finding the groove, then you'd settle in for side-two.

The record jackets were usually filled with plenty of reading material, a hypnotic widow into the fantasy world of the musician's lives. Over the years, I began to recognize the names of the musicians who played on my favorite records, and soon learned to anticipate those players on other records with other artists. I connected the dots between record companies, song writers, artists, producers, players, engineers and recording studios.

Those on-the-floor, between-the-speakers listening sessions were magical, and I still seek the "wonder" those times would bring. Even though most of my favorite records were made in recording studios less than an hour from my home in Orange County, L.A. seemed like a million miles away. Many of the artists I admired lived minutes from the Sunset Strip, and played in places like the Troubadour, the Whisky A Go Go and The Roxy.

For over thirty years I've made my career in music. And although I started out in the mid- to late-70s with analog tape, I have mostly recorded in a pristine, digital world. It's impossible to innocently sit and listen to music like I used to—especially many of the records I grew up with from the 60s and 70s. It's hard to listen without picking everything apart; I'd hear the out-of-tune vocals and the shifting tempos—it's driven me a little crazy sometimes.

But recently, after my buddy Kevin Shaw hooked me up with an old-school turntable, receiver and a couple of speakers, I coaxed what was left of my vinyl record collection out of retirement. Placing the needle on one of those discs, it all came back to me: the wonder, the pops, the warmth, the imperfections, the simplicity of a stereo image on two full-range speakers, and the beauty of analog. I've rediscovered that vinyl records rule!

Justin Timberlake—Teacher and Guide

I was talking to an old friend today who was a student at my first Worship Foundry school. He's now a grown man with a college degree and a new bride, but fondly remembers those two semesters he spent learning about the guitar in a context of worship. He said he'd love to start a Worship Foundry in his current church, where he says there's interest but no opportunity there for future generations of worship leaders to begin their journey as a worship musician—the kind of opportunity he had more than a decade earlier. I loved being a mentor to those students, many of whom are still playing in worship bands all over the country.

While clicking through the cyber edition of our local paper, The Tennessean, I discovered an article featuring Justin Timberlake and his budding ambition as a teacher and a mentor—at the ripe old age of 32. No one is too young to be a mentor, especially if you're Justin Timberlake and have millions of fans. (After seeing his amazing laser-light-laden performance on Saturday Night Live this past weekend, it's not hard for even an old fogey to realize his immense talent).

In the Tennessean article by Cindy Watts, Timberlake said:

“There might be another calling for me out there,” he said. “And it might be being a part of music in this way as a communicator and a teacher and a guide.” 

Might Taylor Swift be a potential student? He questioned what the multi-platinum-selling singer’s career will be “when she crosses over the threshold of adulthood.” 

“She’ll get her day in the sun when she’s ready to move the needle,” he said. “That was something I was very conscious of. I was in a group that was bigger than bubble gum (*NSYNC). Talk about stadiums. We played every stadium in the world, it feels like. It’s almost like, with anything, when you do settle into adulthood is when when people respect you in a different way. But there’s no question in my mind that that’s where she’s going, if she so chooses. For me I am sort of the oracle of the idea, and I’m also the communicator of it.” 

He also wants to break down genre barriers in songwriting. 

“When are we just all going to sit in the same room and go, ‘You know what? The clash of cultures is what it’s about,’ ” he said. “And to be honest, I’ve been thinking about it a lot lately, about how I’d like to be a part of it. That’s what I’m looking forward to in the next 10 or 15 years, helping these young kids who are songwriters make a career out of it.”

I am still passionate about being a mentor—so much so that I dedicated a chapter about it in my new book, Worship Foundry. I hope you pick up a copy so that you, too, can learn to create a worship school for your own church. I promise that it will be a blessing for your students, the church, the Kingdom, and incredibly fulfilling for you as a teacher and leader.

Merry Christmas!

The Dash Between the Dates

Having several songs published in hymn books over the years, I'm used to seeing next to my name, in many an author index: Jamie Harvill (1960-    ). It's comforting to know that the blank space remains; it lets me know that I have a future!

Author Kevin Welsh wrote: "There'll be two dates on your tombstone and all your friends will read them. But all that is going to matter is that little dash between them." That dash represents our legacy. Maya Angelou has said: "...Your legacy is what you do everyday; it's every life you've touched; it's every person whose life was either moved or not; it's every person you harmed or helped—that's your legacy!' What does that "dash" say of my life, even now, before my earthly journey is completed?

The older I get as a Christ-follower, the more clear it becomes that during much of that "dash" God is helping me to be conformed to the likeness of Christ. It represents surrender—an ongoing opportunity to be made better as a human and as a child of God. Paul, in Romans 5:4-5, says: "...we boast in the hope of the glory of God. Not only so, but we also glory in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope. And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us" (NIV).

Sometimes life is filled with extreme difficulty, but it can also be filled with great joy. And in the span of our lives, the thing that really matters is that we love God and love people. 

Walking past a cemetery, it's obvious that none of those interred there are ambitious, hungry, chasing after riches, or trying to "one-up" the neighbors. None of that matters to them—they've come to the end of their journey. As Christ-followers, God's been trying to get us to die to ourselves, forsaking the temporal for a greater reward in heaven, where we'll hunger, thirst, worry and feel pain no more. While still living within the dash, we can rise to meet God's purpose for us, as the writer David Roper says: "To make us great." 

This goal is not a part of the American Dream that we've been taught since infancy. Many continue to define the "Dream" as: owning a home and having a happy family, with some success often referred to as physical comfort and financial security.

In the T.S. Eliot poem, "Ash Wednesday," Dante's concept of the "low and high dream" is referenced: The "low dream" is to live for oneself, but the "high dream" is to live for the will of God. 

Let's forsake the American Dream, with its "low dream" aspirations of seeking comfort, for a life filled with opportunities to grow as Christ-followers, and to prepare for the glorious presence of God we will experience into eternity—while we still have "dash" left between the dates.